Friday, November 23, 2007
No mercy
John Owen - The Mortification of Sin (pg. 51 as cited in Overcoming Sin and Temptation)
We are appointed to this task. This is our job on this earth. God has given us an enemy, a means, and a motivation (be killing sin or it will be killing you). If we fail to completely accomplish this task then we have completely failed. Sin must be crushed. This reminds me of sports. In sports, a championship team is characterized by what is called "smelling the blood in the water." When they knock a team down they put their foot on the neck and go for the kill. They show absolutely no mercy toward their opponent. They leave no doubt. So it is for us. We must leave no doubt. No mercy for sin. Kill it and kill it now. I love how Piper characterizes this battle. He says that we as Christians need to have a "mean streak." This isn't a pleasant affair. It is bloody and dirty and we must have a mean streak. In the case of sin we must have a bloodlust and seek its absolute destruction. There is no room for anything but violence. May God give us the grace to be steadfast in this battle and give us the strength to persevere. Praise God that he has already claimed the ultimate victory over this enemy and has given us all we need to see the battle through to its glorious end.
Tuesday, November 06, 2007
Glorious Dawn
Give me ears to hear and eyes to see.
Wake me up to see your beauty.
Oh that glorious dawn, that glorious dawn,
As into your presence I am drawn.
And we cry holy, holy, holy
Holy is the Ancient One.
We give glory, glory, glory
Glory to the Risen Son.
Frail and sin-filled man that I am,
I put my trust in the slain Lamb.
My God, by grace, passed over faithlessness,
For glory, to demonstrate his righteousness.
And we cry holy, holy, holy
Holy is the Ancient One.
We give glory, glory, glory
Glory to the Risen Son.
Perfect glory and depraved man
Combine, for glory, grace to land.
To impart the vision of the risen Son
At glorious dawn, we are transformed into one.
Friday, November 02, 2007
New York: Day One
This was my first view of Manhattan after getting off the Subway. Really cool architectureI took this one from the shore of Battery Park.
This one was also from Battery Park.
This is Wall Street.
This is the bull at the beginning of Wall Street. If you've seen Hitch, then you're familiar with the other end of the bull. There were about 50-75 tourists standing around taking pictures of the bull so this is the best one I could get.
This is ground zero. It was amazing how massive the hole really was. Off to the left there is a subway running through it and that cement hole in the middle was probably part of the parking garage underneath the towers. It was really sobering to see the aftermath of 9/11.
Anyway, those are the highlights of my first day. If I get any more pictures from the others, I'll post those, but for now you'll have to settle for my descriptions of what we did. God Bless.
Wednesday, October 31, 2007
Happy Reformation Day
Just letting you all know, I made it home safely. New York was amazing. Seeing the sights was pretty cool too. The mission trip made a big impression on me and brought me to tears on a number of occasions. (I know, I know, crying isn't manly, but I think this kind is acceptable.) I will be posting a much more detailed account soon, but for now I just want to say:
Happy Reformation Day
O What great things our God wrought 490 years ago today that continue to shape this world and bring many to the greatness of knowing Christ!
Thursday, October 25, 2007
New York
Monday, October 22, 2007
Train up a child...
Thursday, October 18, 2007
Gospel Series
The Good of the Gospel - God
The Object of the Gospel - Jesus
The Dilemma of the Gospel - Man
The Means of the Gospel - The Cross
The Effect of the Gospel - Sanctification and Glorification
The Enemies of the Gospel - Legalism and Antinomianism
The Power of the Gospel - God's Sovereignty and Evangelism
The Purpose of the Gospel - The Glory of God
That's it. Let me know what you think. God bless.
Wednesday, October 10, 2007
Response to my pastor
I think he's right on in most of his assessments. A couple of minor nit-picky things like using the term saints for mature Christians. Paul even called the Corinthians saints. We don't want to create a catholic mindset where we elevate mature Christians over immature ones. We are all one in Christ and we don't want to create division where the Bible doesn't and in fact fights vigorously against it (Eph. 4:2-6). But overall I think his analysis of the problem is right on. Modern day evangelical churches are producing baby Christians - Hebrews 5 Christians if you will. The level of immaturity is even such that we are losing (perhaps even lost entirely) our distinction from the world and we cannot accurately gauge the salvation of most of the people sitting in the seats in front of us. Not that we are the judge of the people's salvation and relationship to God. May that never be! I would hate to think about me judging anybody's salvation. What I mean though, as I'm sure you know, is that all we can look at is the fruit in a person's life and if the American church today is producing fruit, it is small and produces little impact. There is an aspect where I don't fully line up with the solution that is being offered. Let me say, first, that I think small group discipleship and accountability are key. If we lack that, then we miss out on half of the equation and we won't achieve the fullness of God's blessing for us and we won't fully achieve the measure of a mature Christian and thus our church bodies won't achieve the full measure of a mature man. We must have small groups. We must encourage tight knit relationships (Col. 2:2 - being knit together in love). We must have close relationships founded upon, grounded and established upon, Jesus Christ and Him crucified. This is my concern with the emphasis on small groups. The emphasis on small groups seems to think that if we just had good small groups then all our problems would disappear, or at least a good deal of them would. And my response to that is how often in scripture do we see the writers putting an emphasis on small group fellowship, above and beyond that of the larger fellowship? To be sure, there are examples. Acts 2 comes to mind as well as all the portions of scripture that talk about the group that Paul took with him. He was never without Barnabas or Silas, and it seemed he always had disciples around him as well, such as Timothy and Titus. He also spent a great deal of time with Aquila and Priscilla as well. In fact, at the end of most of Paul's letters he sends greetings from a great deal of people that were with him. At the end of II Timothy Paul urges Timothy to return to Paul quickly because only Luke was with him and everybody else had either abandoned him or gone into ministry in other parts of the world. All that to say, we have a great list of examples of small group fellowship and how needed and beneficial it is. If we think we can go it alone and be the American lone ranger Christian, then we have got it all wrong. We need each other, particularly in a smaller group as these examples illustrate. But my question is where do we see the gathering into small groups encouraged or commanded in Scripture? I'm just working off of memory, but I can't think of a single passage that relates small group fellowship specifically to spiritual growth. Large group fellowship is most definitely encouraged and commanded (Heb. 10:25 among others) but I can't think of any verses that specifically talk about small group fellowship and discipleship.
Rather, what I think you see more often in the Bible is an emphasis on preaching and teaching truth, specifically that of the gospel. You see this in passages like Eph. 4:11-16. What comes first? People gifted to preach and teach and expound upon the truth of God's word, and by so doing they equip the people who hear them to grow themselves up into a strong and mature body. What's interesting about this passage is that it links maturity to a knowledge of the Son of God and unity. And the end goal of all this is that we attain to the measure of the fullness of Christ. As it has been said before, when you train a cashier to spot a fake 20 you don't have them look a bunch of counterfeits, you have them look at and study the real thing until they are so accustomed to seeing the real thing that spotting a fake is easy. We all are, as Christians, called to be like Christ, so the only way that we can truly be like Christ is if we look at Him constantly. When Paul came to the Corinthians his goal and his means of making them mature Christians was to preach Christ and Him crucified and at the end of I Cor. he says that this is of first importance. When Paul wanted to correct heresy in the Galatian and Colossian churches he told them about Christ. In fact, in Colossians 2 Paul tells us that the way to be firmly grounded and established in the faith is to know and understand and gaze upon Christ. When Paul wanted to give the Philippians a reason for joy he talked about nothing other than Christ. When Paul wanted to have fellowship with the Roman church he wrote the book of Romans and then called the whole book the gospel in chapter one. In Rom. 1:14-17 Paul tells the Romans that he longed to preach the gospel to the believers there. Not to unbelievers, but believers. I think the church has made a huge mistake in thinking that the gospel is what brings us from life unto death and then the rest of our Christian lives is training separated from the gospel. I've been thinking about this and writing about this a lot lately and the short end of it is I believe that it is the gospel that saves us and, if you will excuse the word choice, it is the gospel that keeps us saved. As you know, I fully cling to and believe in the perseverance of the saints and that it is God's power that does it, but I believe that the means that God uses to do this is through the gospel. And if I went into some of the thoughts I've been having about all this and reasoning from the scripture, then this e-mail would get far too long. But the basic gist is that I believe all texts speak of God as seen through the face of Christ (II Cor. 4:4,6) and we must focus on Christ in order to produce transformation into the image of Christ in the lives of those who profess belief. So my conclusion about this article is that it is right in that we focus too much on programs and we have weak (even blasphemous) preaching and teaching, shallow books, and a self-centered gospel. But the answer isn't encourage small groups. The answer is preach and teach in such a way that people see the face of Christ and leave transformed into the image of Christ's glory and then those small group fellowships develop much easier. Granted, because of our nature and our individualistic culture we must encourage small group fellowships from the front, but I guarantee that it will be much easier when the congregation is gazing into the face of Christ and not just going along with some program that tells them that the Bible and God is all about them
Monday, September 24, 2007
The Trinity
Thursday, September 20, 2007
...it was the worst of times
Monday, September 10, 2007
God loves being God
God brings rain on land where there is no man because God wants to pour it out and show the greatness of His glory. We are not the center, we never were the center, and praise God we never will be the center. He was, is, and always will be the center of everything and in Him everything lives and moves and has their being. All things are from Him, through Him, and to Him, to Him be the glory forevermore. We were made to feel small.
Wednesday, September 05, 2007
D. James Kennedy
Friday, August 31, 2007
I Beg
Wednesday, August 29, 2007
Doxology
Monday, August 27, 2007
And there was great rejoicing
Saturday, August 25, 2007
I smell like smoke
Friday, August 10, 2007
The long awaited return
I recently bought Matt Redman's new cd, Beautiful News. I must say it is excellent. It's one of the best cds I've ever listened to. It is incredible musically (especially considering the worship music genre), but the best part of the cd is the lyrics. They are so God-centered and Bible-saturated that they can't help but convict and encourage and uplift. They constantly point me to God time and time again. My favorite song on the cd is "Yes and Amen." It has been a particularly convicting song to me lately. We need to declare Yes and Amen to everything that God does and asks us to do. So often my mind is on my own agenda and my own ideas and I need to remember that God is the sovereign ruler over my life and He is also a good and loving Father and everything He asks of me and everything He does is good and perfect and is the best thing for me and I need to obey in faith (Rom. 1:5). That concept of the obedience that comes from faith has also really been on my mind lately. Maybe I'll devote a future post to that sometime.
I've also been recording some guitar parts (and the occasional vocal part) for a friend of mine. He's written a bunch of songs based on the Song of Solomon and we're recording them at a studio. Hopefully we'll have a cd all together sometime soon. He's also doing me the honor of recording a song that I wrote and putting that on the cd as well. I've had a lot of fun doing it. I'm looking forward to recording the rest of the songs. The songs also have really good lyrics and it's been a joy to hear scripture sung.
And finally, I just got back from spending a week with Jen and Kellen up in Salmon, Idaho. Kellen just became the pastor of the Calvary Chapel up there. It's been very encouraging to see what God is doing in him and in the people of the church up there. We had a lot of good discussions and it was a great time of rest and relaxation. I think that was the longest amount of time I have had off since I started working when I was 18. Up until then I hadn't had anything longer than a five-day weekend, so it was a good vacation. I was able to do a lot of praying and reading during that time also. I read Mark Driscoll's "Confessions of a Reformission Reverend," which just proved to me that I am not Mark Driscoll. It was a good autobiography of sorts and gave an inside look as to how Mars Hill started and what it's goals were and are and how they hope to acheive them through the grace of God. I also read most of "The Supremacy of God in Preaching" by Piper and "How Readest Thou" by Ryle. Both are really short and really good. I recommend them both.
Anyway, that ought to be enough for now. I know I've promised it before, but this time I really will try and post a bit more frequently. Be praying for me. I have some pretty big decisions to make and I need a humble heart before God. And thanks to my two readers for checking in on me :) God bless.
Monday, July 02, 2007
Quote of the Day
"I have my own private opinion, that there is no such thing as preaching Christ and him crucified, unless you preach what now-a-days is called Calvinism. I have my own ideas, and those I always state boldly. It is a nickname to call it Calvinism. Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith without works; not unless we preach the sovereignty of God in his dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering love of Jehovah; nor, I think, can we preach the gospel, unless we base it upon the peculiar redemption which Christ made for his elect and chosen people; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation, after having believed. Such a gospel I abhor. The gospel of the Bible is not such a gospel as that. We preach Christ and him crucified in a different fashion, and to all gainsayers we reply, "We have not so learned Christ."
Tuesday, June 26, 2007
Postmodernism's Delimma: Part 1
The Definitional Impossibility of Relativity
As our world moves farther along the road of post-modernism, we must consider whether or not its guiding principles are valid or not. Post-modernism relies very heavily on relativity. Postmodernism is a move away from modernism and the enlightenment and the belief that there is absolute truth. Truth is relative and is defined by the self, now. Whatever is true for you is what truth is. We must be tolerant of everyone else’s beliefs and “truths” because there is no set truth that we must believe in. The only thing that we can be intolerant of is the forcing of our own “truths” onto someone who does not accept those truths, and therefore, is not held to them. That person is only held to the truths that he or she accepts. Therefore, postmodernism can be defined as the rejection of absolute truths (hence the "post" modern) and the belief that truth is now relegated to the individual and cannot be universally applied.
This belief is founded upon the fact that many people have very differing views of what truth is. I believe that such and such is truth, but someone else believes that the opposite is true. How can we determine who is right? What determines absolutes? Instead of wrestling with these questions, the postmodern turns to the answer that there must not be any absolutes because we can’t seem to agree on what truth is and who determines it. Truth is relative. But can this be possible?
In a word, no. Relativity is definitionally impossible. Relativity is founded upon the principle that there are no absolute truths. This is an absolute statement. But we’ve all heard this objection before. It usually goes something like this:
Professor: There is no such thing as absolutes!
Smarty-pants Student: But isn't that an absolute statement?
Why hasn’t this derailed post-modernism? Is this objection a correct one? I believe that it is a correct objection. We’ll deal with why it hasn’t derailed this dominant belief system later. For now, I will deal with the philosophical problems that relativism must face. I believe it is a correct objection because for postmodernism to be true it must be the case that there are no truths that are absolute, otherwise, we could hold all people to the same absolute truths. If there are absolutes, then postmodernism fails because its guiding principle, relativity, crumbles. To put it in a classical argument it would go as follows:
1. If relativism is true, then there must be no absolutes.
2. There are absolutes (as demonstrated by the above statement)
3. Therefore, relativism isn’t true
Relativism is, therefore, definitionally impossible.
But are there ways around this? Postmoderns can’t say that there are no absolutes because that would be an absolute statement. They can’t say that there are absolutes because that denies relativity and is an absolute statement. But can we say that there might be absolutes? This is not an absolute statement, because it doesn’t say that absolutes exist or not, it only allows for the possibility. But it is this very possibility that denies relativity. Relativists cannot allow for the possibility of absolutes because that would mean that truth is not always defined by ourselves, but that there can be (or at least might be) objective truths for all people. So relativity in general is impossible. But can we allow for ethical relativity? This is where postmodernism hangs. After all, a postmodern relativist would still claim that 2 + 2 = 4 in all cases, but they would deny that what is ethically true for me must be ethically true for others. So postmoderns wouldn’t deny absolutes absolutely, but they would deny them in ethical matters and matters of religion.
However, the same problem crops up in this area as well. Definitionally, a relativist cannot claim that there are no ethical absolutes because that is an absolute statement. However, it could be objected that the above absolute statement isn’t an ethical statement and therefore does not fall into the same trap as before. That is to say, you can make absolute statements about ethics because those absolute statements only negate general relativity, not ethical relativity. Therefore, I can say there are no ethical absolutes without denying my original premise. This is an untenable position. In this scenario absolutes are allowed but only in regard to general matters, not in regard to ethical maters and then trying to differentiate between ethical relativity and general relativity. If general relativity doesn’t exist, then how can ethical relativity? We cannot make absolute statements about ethics and still hold on to ethical relativity. I cannot think of any argumentation that would support this without becoming absurd.
There is another problem with ethical relativity. Relativity itself isn’t the only force behind postmodernism. Moral elitism, or rather, the repugnance of it is also a driving force behind postmodernism and the relativity that is its bedrock and cornerstone. Postmodernism rejects the idea that we can impose our ethics and morals on another culture. How dare we claim that we know the only right way to live and act and then expect all other cultures and persons to ascribe to it. This is one of the main criticisms of religion in general and Christianity in particular. It is okay (indeed, even encouraged) to have and hold certain religious beliefs. The problem comes when we attempt to change the worldview and ethics of those who don’t believe the way we do. How can we possibly say that we have the right to try and convert other religions and peoples to our way of thinking. There are so many different religions and faiths, how can we claim to have the best one? Therefore, ethics (and religion, morals, etc.) must be relative. How can we impose our ethics on one another?
But in saying this, they deny their own ethical relativism. They have made supposed moral humility an absolute moral good (not to mention that their moral humility turns into pride when confronting those seeking to impose ethical absolutes). They also commit the same error as general relativity because it declares there can be no moral absolutes. This, obviously, is an absolute statement. Postmoderns cannot cling to moral relativity and then declare tolerance of other religious views an absolute moral good. You cannot attack those who are intolerant of other religions and then say that morals and ethics are relevant. Ethical relativity in the postmodern worldview is impossible.
