Saturday, April 26, 2008
Quick thought on redemption man's way
I just finished watching the Kite Runner with my sister and brother-in-law (while eating some amazing chili I might add - thanks again Keri). I thought the movie was fairly interesting. If you're looking for a decent movie I would recommend it unless you're in the need for cheering up. This movie definitely won't help you with that. Anyway, this movie spurred some thoughts on redemption. Don't worry, if you haven't seen it I'm not going to give anything away. Basically, the plot line is you're simple redemption story. Things happen in the character's past that need to be corrected and healed so that all can be made right in his life. This is flatly stated at one point early on in the movie when the main character is told that he can be good again. So the story is told and the man sets out in search of redemption. Ultimately, you could say that redemption is found for him. But what struck me is that at the end of the movie you don't feel like the main character is in a better situation than if what had transpired earlier had never taken place. In fact, you find yourself wishing (or at least I did) that things had turned out very differently. What I learned from this is that when man tries redemption, even if it appears to have succeeded, it ultimately fails because the end result wasn't better than the beginning. However, when God works redemption, the end is always far more glorious than the beginning. Our redemption will spell a much better story, so to speak, at the end then it did at the beginning. God will be more glorified by all that has taken place then he would have if nothing that has transpired took place. The end is better than the beginning. When man tries redemption, he fails. When God accomplishes redemption all is transformed into something glorious and full of purpose.
Friday, April 25, 2008
Church as counter-culture
I've been thinking a bit about the church and it's role in regards to the surrounding culture. I think the first thing that should mark the church is that it is a counter-culture. Everything in the Bible tells us that when we were saved we were changed not just dramatically, but diametrically. We went from children of Satan to children of God (I John 3). We went from being in the domain of darkness to being in the kingdom of God (Col. 1). We went from slaves to sin to slaves of righteousness (Rom. 6). We who were once far off have been brought near. We have been completely and totally changed and are no longer a part of the world that we used to live in. Furthermore, because of our inner change the world that we used to be a part of no longer recognizes us and, in fact, hates us as it hated Jesus. And the church, being made up of these individuals, must reflect this. When we try to assimilate into the world, we lose the distinction that our very salvation gives us. We shouldn't try to hide who we are and what we are. We are completely and totally different from those around us. We must not be proud about this. After all, we did not save ourselves, but it was only by the grace of God. This should create in us a profound sense of humility. But, nonetheless, we must recognize and embrace the fact that we are changed and are no longer like that which is around us. The fact that we are now identified with Jesus and not the world is the basis for our counter-culture.
The problem comes when we look at other counter-cultures. The Amish are the perfect example of a counter-culture. They have done everything they can to demonstrate their seperation from the world around them. They go completely opposite of the culture they live in. If that's not the definition of a counter-culture, I don't know what is. The irony, though, of this counter-culture is that it rarely spreads. The inhabitants of this culture are so intent on being different that they have lost the ability to influence the culture around them. In short, the fact that they are a counter-culture inhibits the spread of the counter-culture. This is true of many, if not most or all counter-cultures. The inhabitants of these cultures see themselves and pride themselves on being the minority and having the majority and it's weaknesses figured out. They don't want to become the majority because then they lose their designation of being a counter-culture. They would, at that point, become just the prevailing culture. So the very nature of being a counter-culture is one of distance from the prevailing culture and a lack of interaction with the prevailing culture. Or at least, a lack of interaction that seeks to transform the prevailing culture.
Where does the church come in? The church is a counter-culture. As a body of saints, we go in an opposite direction from the rest of the world. But here's the difference between the church's counter-culture and the world's version of counter-culture: We attempt to engage the prevailing culture in an attempt to transform the culture into our counter-culture. Furthermore, we do so by becoming all things to all men. We begin to look and act like them in a righteous manner in order to remove any possible stumbling blocks to the message of our culture. Our counter-culture wants desperately to become the culture. We desire to see the hearts and minds and lives of the individuals around us transformed so that they can be like our Savior.
So what is the bottom line? The church needs to embrace the fact that it is a counter-culture and then embrace those who aren't a part of it in an effort to see them transformed. So, in a way, we are a counter-counter-culture. We are different from not only the prevailing culture, but also its sub-counter-cultures. We should act differently because we are different. We should seek the transformation of others, because we have been transformed. I like how Josh Harris puts it: We don't go and tell others the truth because we're right. We do it because we're rescued. Be a counter-culture, but don't act like one. Be in the world, but not of it. And only through the grace of God, through the cross of Christ - the only thing that can truly transform - can this be achieved. Work through us Lord Jesus and bring many to exalt the only Name worthy.
The problem comes when we look at other counter-cultures. The Amish are the perfect example of a counter-culture. They have done everything they can to demonstrate their seperation from the world around them. They go completely opposite of the culture they live in. If that's not the definition of a counter-culture, I don't know what is. The irony, though, of this counter-culture is that it rarely spreads. The inhabitants of this culture are so intent on being different that they have lost the ability to influence the culture around them. In short, the fact that they are a counter-culture inhibits the spread of the counter-culture. This is true of many, if not most or all counter-cultures. The inhabitants of these cultures see themselves and pride themselves on being the minority and having the majority and it's weaknesses figured out. They don't want to become the majority because then they lose their designation of being a counter-culture. They would, at that point, become just the prevailing culture. So the very nature of being a counter-culture is one of distance from the prevailing culture and a lack of interaction with the prevailing culture. Or at least, a lack of interaction that seeks to transform the prevailing culture.
Where does the church come in? The church is a counter-culture. As a body of saints, we go in an opposite direction from the rest of the world. But here's the difference between the church's counter-culture and the world's version of counter-culture: We attempt to engage the prevailing culture in an attempt to transform the culture into our counter-culture. Furthermore, we do so by becoming all things to all men. We begin to look and act like them in a righteous manner in order to remove any possible stumbling blocks to the message of our culture. Our counter-culture wants desperately to become the culture. We desire to see the hearts and minds and lives of the individuals around us transformed so that they can be like our Savior.
So what is the bottom line? The church needs to embrace the fact that it is a counter-culture and then embrace those who aren't a part of it in an effort to see them transformed. So, in a way, we are a counter-counter-culture. We are different from not only the prevailing culture, but also its sub-counter-cultures. We should act differently because we are different. We should seek the transformation of others, because we have been transformed. I like how Josh Harris puts it: We don't go and tell others the truth because we're right. We do it because we're rescued. Be a counter-culture, but don't act like one. Be in the world, but not of it. And only through the grace of God, through the cross of Christ - the only thing that can truly transform - can this be achieved. Work through us Lord Jesus and bring many to exalt the only Name worthy.
Thursday, April 24, 2008
A thought on sports
Alright, I've been pretty good so far this year and haven't brought up the greatest sports team in the history of all sports. That's right, everybody. I'm talking about the Lakers. The only team that can really come close is USC's football team, but that's for another day. Anyway, my Lakers are dominating the Nuggets thus far in the postseason and I'm hoping for a championship this June. I even stayed up past 11 last night to watch the game. This meant that I got less than five hours of sleep last night, but it was worth it. My condolences go out to Lauren and Micah at this time. Lauren, I'm sorry your Mavs probably won't make it out of the first round this year, but, on the bright side, at least they're being taken out by your (I'm assuming) favorite player, Chris Paul (who will lose out to Kobe for the MVP). And Micah, I'm sorry that you can't enjoy the greatest sport that has ever been invented ;)
And that leads me to the purpose for this post. At work today, I was thinking about why God allowed/ordained that sports would exist. Why did God put it in the heart of man to put forth physical exertion in competition against other men? This isn't a full answer, but I have two thoughts. Sports has a sinful purpose and a sanctified purpose. The sinful purpose of sports is the same as when the Israelites asked for a king in II Sam. 8 (I believe). This regards more the watching and idolization of sports more than the actual playing of them. I believe we watch and idolize sports and athletes because we are looking for a hero that looks like us rather than worshiping the true Hero who is not like us, but transcends us and condescended to be with us and like us. The heros we watch on Sunday afternoon are but a poor shadow and symbol of the Hero of the ages who bore every sin and carried our every infirmity and took them to the grave only to conquer the greatest enemy mankind has ever faced in Satan, sin and death (I Cor. 15) by rising from that grave and living in glory for all eternity. There is no greater hero. Sports can be either a sinful escape from the reality of Christ, or it can be sanctified by acknowledging it for what it is - a symbol of Christ and a display of God's handiwork. And this is the sanctified reason why I believe sports exists.
I believe God put sports into the hearts of men to serve first as a symbol of Christ, and second to display the greatness of God's creation. Psalm 139:14 says "I praise you for I am fearfully and wonderfully made. Wonderful are your works, my soul knows it very well." God created man to display the greatness of his works. When we see how amazing the human body functions our thoughts should not terminate there on the sin of self-esteem, but rather our voices ought to resound with the praises of God for how amazing his workmanship is. Sports is one of the ways that we get to see the display of that workmanship. The human body is an amazing thing. The way muscles, ligaments, bones, nerves, sinews, etc. work together to acheive what the mind of the athlete desires is incredible. To see men jump over three feet in the air, or receivers run at a full sprint only to plant one foot and change their entire direction is absolutely incredible. The only words that we have to describe it are words that are generally used in religious contexts. And so it should be, because that display of athleticism is only a small aspect of how great and awesome our God is. His works are wonderful. He is the one who should be praised. God put it in the heart of man to play sports in order that we would look at the display of athleticism and not end there, but praise the display of God's wonderful works.
And that leads me to the purpose for this post. At work today, I was thinking about why God allowed/ordained that sports would exist. Why did God put it in the heart of man to put forth physical exertion in competition against other men? This isn't a full answer, but I have two thoughts. Sports has a sinful purpose and a sanctified purpose. The sinful purpose of sports is the same as when the Israelites asked for a king in II Sam. 8 (I believe). This regards more the watching and idolization of sports more than the actual playing of them. I believe we watch and idolize sports and athletes because we are looking for a hero that looks like us rather than worshiping the true Hero who is not like us, but transcends us and condescended to be with us and like us. The heros we watch on Sunday afternoon are but a poor shadow and symbol of the Hero of the ages who bore every sin and carried our every infirmity and took them to the grave only to conquer the greatest enemy mankind has ever faced in Satan, sin and death (I Cor. 15) by rising from that grave and living in glory for all eternity. There is no greater hero. Sports can be either a sinful escape from the reality of Christ, or it can be sanctified by acknowledging it for what it is - a symbol of Christ and a display of God's handiwork. And this is the sanctified reason why I believe sports exists.
I believe God put sports into the hearts of men to serve first as a symbol of Christ, and second to display the greatness of God's creation. Psalm 139:14 says "I praise you for I am fearfully and wonderfully made. Wonderful are your works, my soul knows it very well." God created man to display the greatness of his works. When we see how amazing the human body functions our thoughts should not terminate there on the sin of self-esteem, but rather our voices ought to resound with the praises of God for how amazing his workmanship is. Sports is one of the ways that we get to see the display of that workmanship. The human body is an amazing thing. The way muscles, ligaments, bones, nerves, sinews, etc. work together to acheive what the mind of the athlete desires is incredible. To see men jump over three feet in the air, or receivers run at a full sprint only to plant one foot and change their entire direction is absolutely incredible. The only words that we have to describe it are words that are generally used in religious contexts. And so it should be, because that display of athleticism is only a small aspect of how great and awesome our God is. His works are wonderful. He is the one who should be praised. God put it in the heart of man to play sports in order that we would look at the display of athleticism and not end there, but praise the display of God's wonderful works.
Sunday, April 13, 2008
A Thought on Pain
Pain is our body’s way of telling us that there is something wrong. Something isn’t working right inside. Something has been damaged. Something needs recuperation or healing. Pain lets us know that there is something that needs to change. If we cut our hand, pain tells us that our hand needs to change from its present state of being cut and be brought back into its correct state of being whole and without damage. Pain tells us when we need to stop doing something and start the process of rest and healing. Psychological pain has different manifestations but tells us the same thing. Depression, for example, tells us that something needs to change either chemically or emotionally. Sorrow tells us that we are not in the state of joy and happiness that we should be in. And the degree of pain that we experience tells us how much needs to be fixed. If we cut our hand the degree of pain that we experience is much less than if we were to break our leg. When we break our leg, our bodies cry out that there is something desperately wrong with our physiological condition and it needs immediate attention. We know that something terrible has happened.
However, we do not make that some conclusion when it comes to our spiritual state. The physical and mental pain that we endure is a physical reminder that this world, including (especially) us, is broken and desperately needs to be restored to its perfect state. We are spiritually broken and our sin tells us over and over again that we need to be fixed. We recognize the problem but we refuse to seek the true cure. We know that we are in pain and are not who we should be but we go through a variety of mental exercises and spiritual evasions to avoid the true cure. It is as though we see our broken leg, but we refuse to see the doctor and either try to set it ourselves and treat it (having no medical knowledge whatsoever) or we try to lie to ourselves and tell us that it really isn’t as bad as it looks (even though it’s a compound fracture). Spiritually we try the same things. We either look at our sin and try to fix it ourselves through religion and self-made laws that try to reform the flesh, or we tell ourselves that we really aren’t as bad off as it seems, or we look around at everyone else and see the degree of their sin (compound fracture) and decide that our sin (leg) isn’t as bad as theirs.
Romans 8:22-23 “For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.”
For those who have been saved, we recognize our pain and we groan for and eagerly await the day when the doctor heals our broken limbs and restores us to the soundness and perfect health that we were designed to enjoy. Praise be to God, that through Jesus our pain is not utter futility, but rather is hopeful futility that will be brought to an end. Redeem us, O Lord. Do not tarry.
However, we do not make that some conclusion when it comes to our spiritual state. The physical and mental pain that we endure is a physical reminder that this world, including (especially) us, is broken and desperately needs to be restored to its perfect state. We are spiritually broken and our sin tells us over and over again that we need to be fixed. We recognize the problem but we refuse to seek the true cure. We know that we are in pain and are not who we should be but we go through a variety of mental exercises and spiritual evasions to avoid the true cure. It is as though we see our broken leg, but we refuse to see the doctor and either try to set it ourselves and treat it (having no medical knowledge whatsoever) or we try to lie to ourselves and tell us that it really isn’t as bad as it looks (even though it’s a compound fracture). Spiritually we try the same things. We either look at our sin and try to fix it ourselves through religion and self-made laws that try to reform the flesh, or we tell ourselves that we really aren’t as bad off as it seems, or we look around at everyone else and see the degree of their sin (compound fracture) and decide that our sin (leg) isn’t as bad as theirs.
Romans 8:22-23 “For we know that the whole creation has been groaning together in the pains of childbirth until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.”
For those who have been saved, we recognize our pain and we groan for and eagerly await the day when the doctor heals our broken limbs and restores us to the soundness and perfect health that we were designed to enjoy. Praise be to God, that through Jesus our pain is not utter futility, but rather is hopeful futility that will be brought to an end. Redeem us, O Lord. Do not tarry.
Thursday, April 10, 2008
II Samuel 24:1
I just got home from hanging out with some friends and watching the Office after getting our butts handed to us in our volleyball tournament. I'm actually kind of glad we were totally humbled (read: I was totally humbled) because I've really been struggling with my pride lately and I needed to be brought low. Praise God he works so faithfully with unfaithful people like me. Anyway, I wanted to post something because I've been slacking off lately, so here's some thoughts I had on II Samuel 24:1. They're pretty unpolished and need to be cleaned up and a lot more work needs to be done on them (work that I'll probably procrastinate unfortunately), but here's my thoughts:
II Samuel 24:1
“Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.”
I think this is one of the most provocative statements in Scripture that deals with the will of God and the will of man and how God goes about accomplishing his purposes. This verse begins a narrative wherein David goes out and does what God wanted him to do and then is struck by the sinfulness of what he did. God then judges the nation (apparently) for the sin of David. This raises some difficult questions. Did God cause David to sin? In other words, was God ultimately responsible for the sin of David? How is it that David sinned when all he did was what God told him to do? In other words, did God give David a sinful command?
If the answer to the first question is “yes” then we have a problem with God being the author of sin and sin being attributable to God, thereby destroying all that the Bible tells us of his nature (e.g. God is light and in him there is no darkness [I Jn. 1:5], etc.). If the answer to the second question is “yes” then how can we trust God? Can we trust James when he tells us that God never tempts us to sin?
If we believe the clear teachings of the Bible, then we must believe that God is holy. He does not sin, nor is he the author of sin. Sin does not emanate from his nature. Furthermore, if we base this verse in its context we must agree that what David did was sinful and, based on James 1, we must believe that God did not tempt David to sin, but that David’s sin came from within him.
First, I don’t believe that God caused David to sin or that God gave David a sinful command. This will lead us to examine the means that God uses to bring about his ultimate will and desire. Therefore, David was responsible for the sin he committed. But the question that ultimately must be answered is how could God find fault in David, when it was the will of God that David would do what he did? This presupposes some information about God. This presupposes that God is omniscient and sovereign and omnipotent. Before looking into the deeper meanings of these verses, we must start with a right view of God and his character and attributes. Obviously that would take a multitude of books. But we can know that God is omniscient (Psalm 139 for example), that he is sovereign and he uses his omnipotence to bring about his heart’s desires. For the purposes of this meditation we will assume that these things are true. The proof of them is for another time and many other men have done a far greater job then I could hope to do. Therefore, if God omnisciently knew that David would follow his enticements and number the people of Israel and God actually did entice David to this action, then how could God find fault and bring down justice on the people of Israel? Doesn’t this turn the justice of God into capriciousness?
Short answer: No. God is just in that his justice against and toward the nation of Israel was based upon sin that caused David to act in pride and sin in the nation of Israel that deserved judgment. I think the key to understanding this dilemma rests in verse 10 and in II Kings 22:20-23 and II Chronicles 18:18-22.
In verse 10 we learn that “David’s heart struck him after he had numbered the people. And David said to the LORD, ‘I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of your servant, for I have done very foolishly.’” David’s heart struck him. I believe that in order for God to accomplish his purposes he hardened David’s heart for a brief period of time in order that David’s pride might be unrestrained. We see this happening to Pharaoh when God hardened his heart in order that his pride would restrain him from following common sense and letting Israel go. In like manner God hardened David’s heart. David was a man after God’s own heart and possessed a measure of humility only by the grace of God. It is only by the grace of God that we can do anything to please him. David did not earn his humility or favor from God. Rather, God bestowed it upon him as a gift. And as a constant gift, God has the right at any time to withhold that gift and show forth his justice toward sin. In this case, David listened to the enticements of God (we will deal with how God enticed him shortly) because they acted upon his pride and God did not bestow the gift of humility and grace that God had provided in the past. Therefore, God could justly punish the actions of David because his actions stemmed from a heart of pride. God is not required to bestow grace upon us (which is the very definition of grace) but God is required to administer justice upon sin. He will by no means acquit the guilty. He is a just God and his justice required punishment for these actions.
But, you might ask, didn’t God incite David to these actions? Is God just punishing David for something he made David do? Now we must look into how God went about inciting David to sin. The parallel to this story is found in I Chronicles 21. In 21:1 we learn that it was Satan that incited David to sin. So how is it that both God and Satan could incite David to sin? Does this mean that God and Satan were working together to accomplish the same purpose? No. Rather, what it does mean is that God used Satan to accomplish his purposes. Satan may have thought that he won a great victory by causing David to sin, but God was indeed the one who won because Satan was just a pawn to bring about the justice and mercy of God and to glorify his name above all others. In II Kings 22:20-23 and II Chronicles 18:18-22 we read a story of Ahab and Jehoshaphat allying together and seeking the counsel of the prophet Micaiah, who was a true prophet of God. When Micaiah prophesies to Ahab and Jehoshaphat, God pulls back the curtain and shows us what God did to bring about his purposes. “And Micaiah said, ‘Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing on his right hand and on his left. And the LORD said, “Who will entice Ahab the king of Israel, that he may go up and fall at Ramoth-gilead?” And one said one thing, and another said another. Then a spirit came forward and stood before the LORD, saying “I will entice him.” And the LORD said to him, “By what means?” And he said, “I will go out, and will be a lying spirit in the mouth of all his prophets.” And he said, “You are to entice him, and you shall succeed; go out and do so.” Now therefore behold, the LORD has put a lying spirit in the mouth of these your prophets. The LORD has declared disaster concerning you.’”
God uses Satan to entice people to sin in order that God’s purposes might come to pass. God used Satan to test Job in order that God could reveal his glory. God used Satan to incite David to sin in order that God might bring his justice upon Israel for an undisclosed sin they had committed. God is just in punishing people because it is their sinful nature and desires that drives their wills to choose sin. And God is holy because he doesn’t sin in the process but uses sinful creatures like Satan to give rise to sinful desires while withholding his grace to ensure that those evil desires are chosen. Who can know the mind of God and who can discern his ways? May we all bow before him and worship the glory of our God.
II Samuel 24:1
“Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.”
I think this is one of the most provocative statements in Scripture that deals with the will of God and the will of man and how God goes about accomplishing his purposes. This verse begins a narrative wherein David goes out and does what God wanted him to do and then is struck by the sinfulness of what he did. God then judges the nation (apparently) for the sin of David. This raises some difficult questions. Did God cause David to sin? In other words, was God ultimately responsible for the sin of David? How is it that David sinned when all he did was what God told him to do? In other words, did God give David a sinful command?
If the answer to the first question is “yes” then we have a problem with God being the author of sin and sin being attributable to God, thereby destroying all that the Bible tells us of his nature (e.g. God is light and in him there is no darkness [I Jn. 1:5], etc.). If the answer to the second question is “yes” then how can we trust God? Can we trust James when he tells us that God never tempts us to sin?
If we believe the clear teachings of the Bible, then we must believe that God is holy. He does not sin, nor is he the author of sin. Sin does not emanate from his nature. Furthermore, if we base this verse in its context we must agree that what David did was sinful and, based on James 1, we must believe that God did not tempt David to sin, but that David’s sin came from within him.
First, I don’t believe that God caused David to sin or that God gave David a sinful command. This will lead us to examine the means that God uses to bring about his ultimate will and desire. Therefore, David was responsible for the sin he committed. But the question that ultimately must be answered is how could God find fault in David, when it was the will of God that David would do what he did? This presupposes some information about God. This presupposes that God is omniscient and sovereign and omnipotent. Before looking into the deeper meanings of these verses, we must start with a right view of God and his character and attributes. Obviously that would take a multitude of books. But we can know that God is omniscient (Psalm 139 for example), that he is sovereign and he uses his omnipotence to bring about his heart’s desires. For the purposes of this meditation we will assume that these things are true. The proof of them is for another time and many other men have done a far greater job then I could hope to do. Therefore, if God omnisciently knew that David would follow his enticements and number the people of Israel and God actually did entice David to this action, then how could God find fault and bring down justice on the people of Israel? Doesn’t this turn the justice of God into capriciousness?
Short answer: No. God is just in that his justice against and toward the nation of Israel was based upon sin that caused David to act in pride and sin in the nation of Israel that deserved judgment. I think the key to understanding this dilemma rests in verse 10 and in II Kings 22:20-23 and II Chronicles 18:18-22.
In verse 10 we learn that “David’s heart struck him after he had numbered the people. And David said to the LORD, ‘I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of your servant, for I have done very foolishly.’” David’s heart struck him. I believe that in order for God to accomplish his purposes he hardened David’s heart for a brief period of time in order that David’s pride might be unrestrained. We see this happening to Pharaoh when God hardened his heart in order that his pride would restrain him from following common sense and letting Israel go. In like manner God hardened David’s heart. David was a man after God’s own heart and possessed a measure of humility only by the grace of God. It is only by the grace of God that we can do anything to please him. David did not earn his humility or favor from God. Rather, God bestowed it upon him as a gift. And as a constant gift, God has the right at any time to withhold that gift and show forth his justice toward sin. In this case, David listened to the enticements of God (we will deal with how God enticed him shortly) because they acted upon his pride and God did not bestow the gift of humility and grace that God had provided in the past. Therefore, God could justly punish the actions of David because his actions stemmed from a heart of pride. God is not required to bestow grace upon us (which is the very definition of grace) but God is required to administer justice upon sin. He will by no means acquit the guilty. He is a just God and his justice required punishment for these actions.
But, you might ask, didn’t God incite David to these actions? Is God just punishing David for something he made David do? Now we must look into how God went about inciting David to sin. The parallel to this story is found in I Chronicles 21. In 21:1 we learn that it was Satan that incited David to sin. So how is it that both God and Satan could incite David to sin? Does this mean that God and Satan were working together to accomplish the same purpose? No. Rather, what it does mean is that God used Satan to accomplish his purposes. Satan may have thought that he won a great victory by causing David to sin, but God was indeed the one who won because Satan was just a pawn to bring about the justice and mercy of God and to glorify his name above all others. In II Kings 22:20-23 and II Chronicles 18:18-22 we read a story of Ahab and Jehoshaphat allying together and seeking the counsel of the prophet Micaiah, who was a true prophet of God. When Micaiah prophesies to Ahab and Jehoshaphat, God pulls back the curtain and shows us what God did to bring about his purposes. “And Micaiah said, ‘Therefore hear the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing on his right hand and on his left. And the LORD said, “Who will entice Ahab the king of Israel, that he may go up and fall at Ramoth-gilead?” And one said one thing, and another said another. Then a spirit came forward and stood before the LORD, saying “I will entice him.” And the LORD said to him, “By what means?” And he said, “I will go out, and will be a lying spirit in the mouth of all his prophets.” And he said, “You are to entice him, and you shall succeed; go out and do so.” Now therefore behold, the LORD has put a lying spirit in the mouth of these your prophets. The LORD has declared disaster concerning you.’”
God uses Satan to entice people to sin in order that God’s purposes might come to pass. God used Satan to test Job in order that God could reveal his glory. God used Satan to incite David to sin in order that God might bring his justice upon Israel for an undisclosed sin they had committed. God is just in punishing people because it is their sinful nature and desires that drives their wills to choose sin. And God is holy because he doesn’t sin in the process but uses sinful creatures like Satan to give rise to sinful desires while withholding his grace to ensure that those evil desires are chosen. Who can know the mind of God and who can discern his ways? May we all bow before him and worship the glory of our God.
Monday, March 31, 2008
I'M GOING TO BE AN UNCLE!!!
My sister Jen is pregnant. Praise God! It's really exciting. I can't wait to be an uncle. It's going to be awesome. They just found out last week so I'm assuming I won't be an uncle until the end of the year, but I'm really looking forward to it. Anyway, please keep her and my brother-in-law in prayer. Pray for a healthy baby and that nothing goes wrong during the pregnancy and that God would prepare them for having a child. See what the Lord has wrought! May God truly bless them and the child.
I'm going to be an uncle!!!
I'm going to be an uncle!!!
Thursday, March 27, 2008
We Won!
My church volleyball team just won our first volleyball match...that is our first legitimate win. Our first win was against an undermanned team with a 10-year old and a guy with a crippled hand. In that match I served us to a 21-0 lead in the first game. It was pretty harsh. But tonight, in our last match of the season, we won a nail biter to pull out our first legitimate victory. Now on to the tounament!
A brief overview of Judges and Ruth
While I was in California I finished reading through Judges and Ruth and wrote this short overview of the two books in an effort to think through them in light of the redemptive work of Christ throughout all of human history.
In Judges we see the nation of Israel constantly fall into sin, come under the oppressive rule of their enemies, cry out to God for salvation, and God provide a savior for the nation in the form of warrior judges. In Judges we find warning for us about the danger of falling away, allowing sin to remain in our lives, the danger of pride and the need for humility, our own propensity to falling away, and our desperate need for a Savior. We cannot save ourselves from our sins. We need a Savior to free us. In Judges we see a variety of saviors. We see God calling many from unexpected places or backgrounds (e.g. Gideon) and all are flawed (perhaps none shown to be more vividly than Samson). In these men we see the foreshadowing of Christ and also the imperfection of human salvation and the inability of men to bring about total, complete, and perfect salvation. These men only brought, at most, 40 years of peace. These imperfections and inabilities point and direct our hope toward the perfect and holy Savior, Jesus Christ. This is why I don't believe Judges is meant to be read apart from Ruth.
In Ruth, we see the provision of our perfect Savior. In this book Ruth is a picture of the church (saved from a totally sinful background to live a life of purity and worship to the true God) and Boaz is a picture of Christ (our humble Redeemer who takes our salvation on his own shoulders and accomplishes all our hopes). From this humble background came the lineage of Christ. It is a very humble story. Christ comes not from a family of greatness or means, but from a Moabite woman of pagan background - not even an Isrealite by birth - and a humble, older, land-owner - not a warrior - from a tiny town that just came out of a devestating famine. The story of redemption does not come from where man would anticipate it but finds its roots in a humble beginning - much like the story of the incarnation, life, and death of Jesus. Jesus is constantly a stumbling block to Jews and foolishness to Gentiles, but to those who are being saved the gospel of Jesus Christ is the power of salvation.
In Judges we see the nation of Israel constantly fall into sin, come under the oppressive rule of their enemies, cry out to God for salvation, and God provide a savior for the nation in the form of warrior judges. In Judges we find warning for us about the danger of falling away, allowing sin to remain in our lives, the danger of pride and the need for humility, our own propensity to falling away, and our desperate need for a Savior. We cannot save ourselves from our sins. We need a Savior to free us. In Judges we see a variety of saviors. We see God calling many from unexpected places or backgrounds (e.g. Gideon) and all are flawed (perhaps none shown to be more vividly than Samson). In these men we see the foreshadowing of Christ and also the imperfection of human salvation and the inability of men to bring about total, complete, and perfect salvation. These men only brought, at most, 40 years of peace. These imperfections and inabilities point and direct our hope toward the perfect and holy Savior, Jesus Christ. This is why I don't believe Judges is meant to be read apart from Ruth.
In Ruth, we see the provision of our perfect Savior. In this book Ruth is a picture of the church (saved from a totally sinful background to live a life of purity and worship to the true God) and Boaz is a picture of Christ (our humble Redeemer who takes our salvation on his own shoulders and accomplishes all our hopes). From this humble background came the lineage of Christ. It is a very humble story. Christ comes not from a family of greatness or means, but from a Moabite woman of pagan background - not even an Isrealite by birth - and a humble, older, land-owner - not a warrior - from a tiny town that just came out of a devestating famine. The story of redemption does not come from where man would anticipate it but finds its roots in a humble beginning - much like the story of the incarnation, life, and death of Jesus. Jesus is constantly a stumbling block to Jews and foolishness to Gentiles, but to those who are being saved the gospel of Jesus Christ is the power of salvation.
Thursday, March 20, 2008
Some free time
I actually got home before nine tonight and have some spare time. Can you believe it? I know I can't. I pretty much don't know what to do with myself, so I figured I'd try my hand at a little blogging tonight. Not too much of interest is going on so it will probably be a short one. While I was in California a couple weeks ago, I was actually able to go to a Christian bookstore. For those out of state, that might not seem like an even worth noting, but when there hasn't been a Christian bookstore around here for over a year and Barnes & Noble has the best Christian selection around, the opportunity to visit a real, live Christian bookstore is pretty cool. We went to the Calvary Chapel school store because my brother-in-law needed to get some stuff from there and talk to the people in the office and get some transcript stuff taken care of. While there, I picked up Derek Webb's cd "One Zero" which has a bunch of acoustic stuff on it. Suffice to say, it is a really good cd. I think his song "Wedding Dress" is one of my all-time favorites. It's amazing. I love the lyrics and the music. It's all really good. I even know how to play it to a degree, so I'm really loving it.
Starting last week, I'm teaching the junior-highers on Wednesday night. For those who don't know, our church is a church plant and we join our youth groups on Wednesdays. Up until now, I had been helping out with the high-schoolers, but now I'm teaching the junior-highers. I decided (on Kellen's suggestion) to go through Titus. So far it's been a blessing and I hope the kids are getting a lot out of it (I can never really tell if they're completely listening). But I'm really excited to go through that. So this is my weekly schedule for anybody interested:
Sunday - I get to the church by 8 to set up for worship, and I teach youth Sunday school (we're going through I John - it's awesome)
Monday - House church at 6:30 (what my church calls small groups)
Tuesday - Bible Study with Nino. I get to his house between 5:30 and 6
Wednesday - Youth Group. I get to the church by 4, lead worship and teach junior-highers
Thursday - Worship practice at 7 or volleyball around 6:30
Friday - A free night!!! (except not this Friday because I'm helping the youth with a worship night)
Saturday - My Sabbath!! I usually hang out with friends, try to do some reading, and go over my lesson for Sunday
Combined with a 40 hour work week, I'm pretty tired. But it's really good. God's really teaching me discipline and how to redeem the time I have. However, that being said, I'm seriously contemplating cutting out some of those responsibilities. I'm really starting to feel like I spend all of my time doing Christianity and not nearly enough time being a Christian. I feel like I'm becoming shallower in my walk and not communing with God nearly enough. If you wouldn't mind, I could really use some prayer about this. I don't want to cut anything out, but this might be one of those holy ambition things (John Piper on Romans 15:18-24 - great sermon) where I have to stop doing something I like doing in order to really devote myself to what God has called me. Add on top of that, I'm looking at renting a place with one of the college guys at my church and if that happens I would like to start a Bible study/fellowship time for whoever would want to come. I think I might be on the verge of foolishness with how thinly I'm spreading myself. I'm hoping that the feeling of becoming shallower as a Christian is more of a desire to go even deeper with Christ than an actual lessening of the depth of my relationship with him. But I fear that may only be a wish than reality. I think I'm in one of those states where I'm running so fast I never take the time to slow down and marvel at who God is and what he's done. Either way, I could use some prayer. The next few months don't look like they're slowing down anytime soon. But at least summer looks like it might be a bit more laid back.
To the only wise God be glory and honor
Starting last week, I'm teaching the junior-highers on Wednesday night. For those who don't know, our church is a church plant and we join our youth groups on Wednesdays. Up until now, I had been helping out with the high-schoolers, but now I'm teaching the junior-highers. I decided (on Kellen's suggestion) to go through Titus. So far it's been a blessing and I hope the kids are getting a lot out of it (I can never really tell if they're completely listening). But I'm really excited to go through that. So this is my weekly schedule for anybody interested:
Sunday - I get to the church by 8 to set up for worship, and I teach youth Sunday school (we're going through I John - it's awesome)
Monday - House church at 6:30 (what my church calls small groups)
Tuesday - Bible Study with Nino. I get to his house between 5:30 and 6
Wednesday - Youth Group. I get to the church by 4, lead worship and teach junior-highers
Thursday - Worship practice at 7 or volleyball around 6:30
Friday - A free night!!! (except not this Friday because I'm helping the youth with a worship night)
Saturday - My Sabbath!! I usually hang out with friends, try to do some reading, and go over my lesson for Sunday
Combined with a 40 hour work week, I'm pretty tired. But it's really good. God's really teaching me discipline and how to redeem the time I have. However, that being said, I'm seriously contemplating cutting out some of those responsibilities. I'm really starting to feel like I spend all of my time doing Christianity and not nearly enough time being a Christian. I feel like I'm becoming shallower in my walk and not communing with God nearly enough. If you wouldn't mind, I could really use some prayer about this. I don't want to cut anything out, but this might be one of those holy ambition things (John Piper on Romans 15:18-24 - great sermon) where I have to stop doing something I like doing in order to really devote myself to what God has called me. Add on top of that, I'm looking at renting a place with one of the college guys at my church and if that happens I would like to start a Bible study/fellowship time for whoever would want to come. I think I might be on the verge of foolishness with how thinly I'm spreading myself. I'm hoping that the feeling of becoming shallower as a Christian is more of a desire to go even deeper with Christ than an actual lessening of the depth of my relationship with him. But I fear that may only be a wish than reality. I think I'm in one of those states where I'm running so fast I never take the time to slow down and marvel at who God is and what he's done. Either way, I could use some prayer. The next few months don't look like they're slowing down anytime soon. But at least summer looks like it might be a bit more laid back.
To the only wise God be glory and honor
Monday, March 17, 2008
My Grandma Prissy - at home in glory
I know this is a long time in coming. I've been thinking about writing something on her for a while and I don't have much time tonight, but I want to post the things I said about her at her funeral and a few extra thoughts. She died March 1, at about 2:20 in the morning with almost all of her family surrounding her as she drew her last breath. She died of liver cancer which I'm sure was exacerbated by a very large stroke she suffered about a week prior to her passing.
"One of the things I remember most about Grandma is visiting at Christmas singing hymns, performing little skits based around Biblical themes, and reading Bible verses at Christmas time when we came to visit. We used to have to read and memorize a section of verses she picked out for each grandchild and be able to recite them back to her by the end of the evening. If we could do it perfectly she would give us a dollar. Needless to say, we were all very motivated to memorize our verses. The hymn I remember singing most was “Go Tell it on the Mountain.” Growing up I used to think that was her favorite hymn because we would sing it every year. Looking back on it now, I think that hymn really summarized a great deal of who Grandma was. She was a constant evangelist who sought to share her joy in the Lord with everyone around her. She would always be telling it on the mountain and proclaiming the life and death of Jesus to all who were around her. She was very involved in missions and loved to here about the spread of the gospel. I remember talking to her on the phone when I became head of my church’s missions committee. She was so excited that I was involved in something like that. It really was the beat of her heart. She longed to see people come to Jesus.
Most of all, I remember how much she loved God’s word. Even up to last Christmas, when we received a Christmas letter, it always contained the verses she was memorizing and praying over for the coming year. When we talked if there was something going on in our lives she had a verse ready for it and could usually provide the reference. I remember eating breakfast with her and reading verses during the meal. This was a daily routine with her and she loved seeing God in the word. I think more than anyone else in my life, she demonstrated how to redeem the time (Eph. 5). I know she was very driven to not waste her life and the best way she knew how to do that was to spend as much time in the word as she could and spread that word to everyone she knew. Her life was not wasted and I pray that I too could have the same drive and passion to serve and love our Lord Jesus Christ. I can’t wait until I see you again with our new bodies and a perfect ability to see and love and worship Jesus for all eternity."
I praise God that we were able to get down to California before she died and were able to say our last goodbyes. There were so many images from that last week that I hope stay burned in my mind. I remember one of her pastors coming by to see her. She had just had a stroke and her responses were very limited. She couldn't really say anything, and if she opened her eyes she didn't really see you. It was as though she was looking past you. But he opened his Bible and read Psalm 61 to her and she physically leaned closer to him as though she were straining to hear every last syllable of the verses. She loved the Bible and she especially loved the Psalms. She made a habit of reading five Psalms everyday and almost every Psalm had something marked in it or underlined.
I also remember watching my grandpa during her last moments in her earthly tent. He spoke so tenderly to her and was so very gentle and patient. I know his heart was breaking, but he tried not to show it. I think of all the things that break my heart, and it's thinking of my grandpa and his pain and lonliness that make me cry the most. They never showed much affection in front of us, so I never knew, experientially, how much they loved each other until her last week.
But I think the most vivid picture burned in my mind is the light above her bed. It was a long, rectangular light and it diffused and shielded the light of three bulbs inside of it. I didn't really think much of the light until her last day, when a nurse flipped open the front cover and exposed the lights so that she could have enough light to see by. It was at that moment that I realized that light was just like my grandma. On the outside, she definitely emanated a lot of light and everybody knew how much she loved God. But the light she displayed was nothing compared to the true intensity of the light that was eagerly waiting for the moment when it would be unbound and show forth it's true glory for all eternity. The true light was Jesus inside of her and we only saw the portion that was diffused by all this flesh and sin. It still shines, but not like it will once we are freed. Right now that light is shining forth with all the glory that belongs to God Himself. Right now she is shining in a way that could never be imagine on this earth. Throughout that week, my thoughts kept coming back to one verse I think that light really illustrated to me - the end of Colossians 1:27: "Christ in me, the hope of glory." Your hope has been realized Grandma. Run with Him with all the joy imaginable. I'll see you soon.
"One of the things I remember most about Grandma is visiting at Christmas singing hymns, performing little skits based around Biblical themes, and reading Bible verses at Christmas time when we came to visit. We used to have to read and memorize a section of verses she picked out for each grandchild and be able to recite them back to her by the end of the evening. If we could do it perfectly she would give us a dollar. Needless to say, we were all very motivated to memorize our verses. The hymn I remember singing most was “Go Tell it on the Mountain.” Growing up I used to think that was her favorite hymn because we would sing it every year. Looking back on it now, I think that hymn really summarized a great deal of who Grandma was. She was a constant evangelist who sought to share her joy in the Lord with everyone around her. She would always be telling it on the mountain and proclaiming the life and death of Jesus to all who were around her. She was very involved in missions and loved to here about the spread of the gospel. I remember talking to her on the phone when I became head of my church’s missions committee. She was so excited that I was involved in something like that. It really was the beat of her heart. She longed to see people come to Jesus.
Most of all, I remember how much she loved God’s word. Even up to last Christmas, when we received a Christmas letter, it always contained the verses she was memorizing and praying over for the coming year. When we talked if there was something going on in our lives she had a verse ready for it and could usually provide the reference. I remember eating breakfast with her and reading verses during the meal. This was a daily routine with her and she loved seeing God in the word. I think more than anyone else in my life, she demonstrated how to redeem the time (Eph. 5). I know she was very driven to not waste her life and the best way she knew how to do that was to spend as much time in the word as she could and spread that word to everyone she knew. Her life was not wasted and I pray that I too could have the same drive and passion to serve and love our Lord Jesus Christ. I can’t wait until I see you again with our new bodies and a perfect ability to see and love and worship Jesus for all eternity."
I praise God that we were able to get down to California before she died and were able to say our last goodbyes. There were so many images from that last week that I hope stay burned in my mind. I remember one of her pastors coming by to see her. She had just had a stroke and her responses were very limited. She couldn't really say anything, and if she opened her eyes she didn't really see you. It was as though she was looking past you. But he opened his Bible and read Psalm 61 to her and she physically leaned closer to him as though she were straining to hear every last syllable of the verses. She loved the Bible and she especially loved the Psalms. She made a habit of reading five Psalms everyday and almost every Psalm had something marked in it or underlined.
I also remember watching my grandpa during her last moments in her earthly tent. He spoke so tenderly to her and was so very gentle and patient. I know his heart was breaking, but he tried not to show it. I think of all the things that break my heart, and it's thinking of my grandpa and his pain and lonliness that make me cry the most. They never showed much affection in front of us, so I never knew, experientially, how much they loved each other until her last week.
But I think the most vivid picture burned in my mind is the light above her bed. It was a long, rectangular light and it diffused and shielded the light of three bulbs inside of it. I didn't really think much of the light until her last day, when a nurse flipped open the front cover and exposed the lights so that she could have enough light to see by. It was at that moment that I realized that light was just like my grandma. On the outside, she definitely emanated a lot of light and everybody knew how much she loved God. But the light she displayed was nothing compared to the true intensity of the light that was eagerly waiting for the moment when it would be unbound and show forth it's true glory for all eternity. The true light was Jesus inside of her and we only saw the portion that was diffused by all this flesh and sin. It still shines, but not like it will once we are freed. Right now that light is shining forth with all the glory that belongs to God Himself. Right now she is shining in a way that could never be imagine on this earth. Throughout that week, my thoughts kept coming back to one verse I think that light really illustrated to me - the end of Colossians 1:27: "Christ in me, the hope of glory." Your hope has been realized Grandma. Run with Him with all the joy imaginable. I'll see you soon.
Tuesday, March 04, 2008
Sorrowful yet rejoicing
I know it's been a while since I last posted. As of right now I'm sitting in a coffee shop in California. I've been down here for the past eight days (in California, not the coffee shop). I'm here right now because a little more than a week ago, my family got a call saying my grandma had had a stroke and was unresponsive and wouldn't last long. So we all jumped in a couple of cars Sunday afternoon and made it down here by Monday afternoon. By the grace of God, my grandma hung on until last Saturday when she went home to be with the Lord at 2:22 am Saturday morning. She was surrounded by most of her family and she died peacefully. She was a strong Christian woman and I look forward to the day when we will meet again as we perfectly worship our Lord and Savior Jesus Christ. There has been a lot of good time reflecting, rejoicing, and grieving with family down here and I'll probably post some reflections when we get home to Utah. The funeral is tomorrow and we'll be driving home Thursday if the Lord wills. Pray that God would be glorified tomorrow as we remember the life of my grandma. She influenced a great number of people and definitely leaves a legacy of an unwasted life seeking the face of God as revealed in his word and constantly offering up prayers for her family, friends, and missions endeavors. Until the next time, sorrowful yet always rejoicing.
Christ in you, the hope of glory.
Christ in you, the hope of glory.
Saturday, February 02, 2008
Abortion and Down Syndrome
I just read this post on Desiring God's website:
Bombing, Abortion, & Down SyndromeFebruary 2, 2008 By: John Piper Category: Commentary
Al Qaida has moved another step toward western standards of abortion barbarity in using Down Syndrome women to blow boys and girls to pieces. The news is that this was not suicide bombing, but the detonation of retarded girls at a distance.
The disgust one feels for the kind of heart that does this could reveal to England and America how we should feel when we screen for Down Syndrome babies and then kill them. Compare the stories:
Story One: al Qaida
At Breitbart.com (and most news sources), it is reported that yesterday al Qaida used two women with Down Syndrome to bear the explosives under their clothes and then were detonated remotely killing over 70 people.
Two women suicide bombers who have killed nearly 80 people in Baghdad were Down's Syndrome victims exploited by al Qaida.
The explosives were detonated by remote control in a co-ordinated attack after the women walked into separate crowded markets, said the chief Iraqi military spokesman in Baghdad General Qassim al-Moussawi.
Other officials said the women were apparently unaware of what they were doing in what could be a new method by suspected Sunni insurgents to subvert toughened security measures.
Story Two: Abortion
Medical News Today:
Although no national data are available, the abortion rate of fetuses with the condition [of Down Syndrome] was found to be 59% in one California study and 92% in an English study.
Steve Calvin at Physicians for Life:
I believe that we are at a tipping point. The counterweight to societal support for people and families with Down Syndrome is the expanding availability and promotion of prenatal DS screening tests. When DS is confirmed, abortion is offered. Increasingly, it is chosen. In England and some major U.S. cities, more than 90 percent of DS fetuses are aborted.”
New York Times, with reference to Detroit, MI:
Until this year, only pregnant women 35 and older were routinely tested to see if their fetuses had the extra chromosome that causes Down syndrome. As a result many couples were given the diagnosis only at birth. But under a new recommendation from the American College of Obstetricians and Gynecologists, doctors have begun to offer a new, safer screening procedure to all pregnant women, regardless of age. About 90 percent of pregnant women who are given a Down syndrome diagnosis have chosen to have an abortion.
Bombing, Abortion, & Down SyndromeFebruary 2, 2008 By: John Piper Category: Commentary
Al Qaida has moved another step toward western standards of abortion barbarity in using Down Syndrome women to blow boys and girls to pieces. The news is that this was not suicide bombing, but the detonation of retarded girls at a distance.
The disgust one feels for the kind of heart that does this could reveal to England and America how we should feel when we screen for Down Syndrome babies and then kill them. Compare the stories:
Story One: al Qaida
At Breitbart.com (and most news sources), it is reported that yesterday al Qaida used two women with Down Syndrome to bear the explosives under their clothes and then were detonated remotely killing over 70 people.
Two women suicide bombers who have killed nearly 80 people in Baghdad were Down's Syndrome victims exploited by al Qaida.
The explosives were detonated by remote control in a co-ordinated attack after the women walked into separate crowded markets, said the chief Iraqi military spokesman in Baghdad General Qassim al-Moussawi.
Other officials said the women were apparently unaware of what they were doing in what could be a new method by suspected Sunni insurgents to subvert toughened security measures.
Story Two: Abortion
Medical News Today:
Although no national data are available, the abortion rate of fetuses with the condition [of Down Syndrome] was found to be 59% in one California study and 92% in an English study.
Steve Calvin at Physicians for Life:
I believe that we are at a tipping point. The counterweight to societal support for people and families with Down Syndrome is the expanding availability and promotion of prenatal DS screening tests. When DS is confirmed, abortion is offered. Increasingly, it is chosen. In England and some major U.S. cities, more than 90 percent of DS fetuses are aborted.”
New York Times, with reference to Detroit, MI:
Until this year, only pregnant women 35 and older were routinely tested to see if their fetuses had the extra chromosome that causes Down syndrome. As a result many couples were given the diagnosis only at birth. But under a new recommendation from the American College of Obstetricians and Gynecologists, doctors have begun to offer a new, safer screening procedure to all pregnant women, regardless of age. About 90 percent of pregnant women who are given a Down syndrome diagnosis have chosen to have an abortion.
Tuesday, January 29, 2008
The Beard
In the words of the great B.B. King: The beard is gone. The beard is gone away. Okay, maybe that's not exactly how it goes, but my beard is gone. I am now "Babyface" Darren. I'm back to my clean-shaven ways. I had that beard for over three years. I hadn't seen my entire face for that long. I looked in the mirror after I shaved and I didn't even recognize myself. The events that demanded the shave was that my youth group and the one we combine with do fundraising by working at the concession stands at Utah Jazz games, and it is Energy Solutions Arena policy that all workers there must be clean-shaven. So I manned-up, bought a Schick Quattro and some Edge Pro shaving gel and discovered the hidden Darren. Most of the people at my church and work had never seen me clean-shaven before so it was a pretty big shock for them. Overall, I think it looks pretty good (at least from the comments I've been getting). It seems that women like the clean-shaven look and men wonder why I would ever shave off a beard like that. My plan for now is to keep it clean-shaven through the summer and revisit growing the beard back when fall and winter hit. Hopefully I'll post a picture of myself beardless soon. Until then, God bless.
Monday, January 28, 2008
Matt Chandler
I'm waiting for some laundry to finish drying so I guess I have a little time to do some blogging. Recently I've been listening to Matt Chandler's podcasted sermons. He's the pastor of The Villiage Church. His sermons are absolutely amazing. I've been listening to his Luke series and almost every one has torn right through me and brought me close to tears. God has truly gifted him. If you have time to listen to sermons throughout the week (praise God for a job that lets me) I highly recommend listening to him. I don't think it will be a waste of your time.
Now for some other stuff:
Last night at my church's college ministry I won a hotdog eating contest by downing five hotdogs with buns in 4:58. The next closest competitor finished in about 6 minutes. I don't recommend trying it. While the taste of victory is definitely sweet, the feeling of five hotdogs with their buns in my stomach was definitely bitter. I made it through the night, but there were some repercussions. I'll save you the details :)
On a much more serious and joyous note - God has really been convicting me of pride in my life and used Deut. 8 for a lot of that. If you haven't read the chapter in a while, I recommend reading it again. I love how it says that it is God that brings us to a point of hunger in order to humble us, and then in verse 16 God tells us that it is for our good. I'm slowly learning to love the different hungers that God brings into my life that bring me to a greater dependence on Him. I'm learning that the pleasures of Egypt don't compare to the manna from heaven. And Jesus is that manna from heaven. For every hunger, we need Jesus. We need to live by the word that proceeds from his mouth. I love the Jeremy Camp song that simply says "give me Jesus." In the morning when I rise, when I am alone, and when I come to die, give me Jesus. He is enough for me.
God bless you.
Now for some other stuff:
Last night at my church's college ministry I won a hotdog eating contest by downing five hotdogs with buns in 4:58. The next closest competitor finished in about 6 minutes. I don't recommend trying it. While the taste of victory is definitely sweet, the feeling of five hotdogs with their buns in my stomach was definitely bitter. I made it through the night, but there were some repercussions. I'll save you the details :)
On a much more serious and joyous note - God has really been convicting me of pride in my life and used Deut. 8 for a lot of that. If you haven't read the chapter in a while, I recommend reading it again. I love how it says that it is God that brings us to a point of hunger in order to humble us, and then in verse 16 God tells us that it is for our good. I'm slowly learning to love the different hungers that God brings into my life that bring me to a greater dependence on Him. I'm learning that the pleasures of Egypt don't compare to the manna from heaven. And Jesus is that manna from heaven. For every hunger, we need Jesus. We need to live by the word that proceeds from his mouth. I love the Jeremy Camp song that simply says "give me Jesus." In the morning when I rise, when I am alone, and when I come to die, give me Jesus. He is enough for me.
God bless you.
Tuesday, January 22, 2008
Almost one month later...
I finally post again. Sorry for the lack of posting. Life has been pretty hectic lately. Youth ministry has kept me very busy both in time spent with them and time preparing to spend time with them. Time grew scarce and something had to go so regular posting has pretty much gone out the window for the past month. I keep telling myself to post more and I never get around to it. So here is a quick update. Christmas was really good, although it was the first one without my older sister there. That was sad :( But we had a good time with my younger sister and her husband Eric. I got a few books, which is always good. I then pulled an overnighter with the youth for New Years eve eve. I had my first experience couch sledding a couple weeks later. That was a unique experience. Imagine a full-size couch with long two-by-fours behind it on skis flying down a snow-covered hill. It was a total blast. I highly recommend it. That was followed by winter camp the next weekend. Winter camp was awesome. We had a few times of worship and teaching and the kids worshipped like I had never heard them before. It was a truly special time. We managed to throw some sledding down a massive hill in there as well. I went down once and came out looking like the abominable snowman. We had a really good and blessed time. Back at home I got to lead worship on Sunday for my church because our worship leader was taking a weekend off to go to St. George. It seemed to go really well by my account, and, by all reports, it did :) I also started a series on I John for the youth on Sunday mornings so, if you remember, I would appreciate your prayers for that. Anyway, life is crazy with little time for much of anything. In other words, I'm loving it! It gets really tiring and stressful at times, but overall I love the pace. What better way to spend my singleness? Anyway, I better get going. Need to start preparing for next Sunday :) Thank you for all of your prayers. May God keep you and bless you and cause His face to shine upon you and give you peace for His name and His glory's sake.
Friday, December 28, 2007
The Pulley
I just read this poem on DesiringGod's website. It's by George Herbert. I love it. I hope it will bless you.
The Pulley
When God at first made man,
Having a glasse of blessings standing by;
Let us (said he) poure on him all we can:
Let the worlds riches, which dispersed lie,
Contract into a span.
So strength first made a way;
Then beautie flow’d, then wisdome, honour, pleasure:
When almost all was out, God made a stay,
Perceiving that alone, of all his treasure,
Rest in the bottome lay.
For if I should (said he)
Bestow this jewell also on my creature,
He would adore my gifts in stead of me,
And rest in Nature, not the God of Nature:
So both should losers be.
Yet let him keep the rest,
But keep them with repining restlesnesse:
Let him be rich and wearie, that at least,
If goodnesse leade him not, yet wearinesse
May tosse him to my breast.
The Pulley
When God at first made man,
Having a glasse of blessings standing by;
Let us (said he) poure on him all we can:
Let the worlds riches, which dispersed lie,
Contract into a span.
So strength first made a way;
Then beautie flow’d, then wisdome, honour, pleasure:
When almost all was out, God made a stay,
Perceiving that alone, of all his treasure,
Rest in the bottome lay.
For if I should (said he)
Bestow this jewell also on my creature,
He would adore my gifts in stead of me,
And rest in Nature, not the God of Nature:
So both should losers be.
Yet let him keep the rest,
But keep them with repining restlesnesse:
Let him be rich and wearie, that at least,
If goodnesse leade him not, yet wearinesse
May tosse him to my breast.
Monday, December 24, 2007
A little snow
The national weather service says that the Ogden area is supposed to get about 1-3 inches total this afternoon. In the last hour we got about 3 inches. It's really starting to come down. I was just driving in it and you couldn't start from a complete stop without sliding. I saw some cars making left hand turns slide and drive over the curb, and a bunch of people that were trying to go way to fast. Driving in weather like this isn't too bad. It's driving in weather like this with other people who don't drive too well that makes it bad :) Even four wheel drive trucks were sliding. Anyway, I'm also supposed to go to my parent's church for their Christmas Eve service (mine isn't having one this year) and then up to their house where I'll spend the night and tomorrow. Lord willing, we'll all survive the drives. I hope all of you have a wonderful Christmas and take the opportunity to really reflect on the birth of our Lord. "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." (John 1:14, ESV) The Word became flesh. We can't even fathom the depth of this truth. It is too wonderful for us, too lofty for us to attain. Jesus Christ, the image of the Father, emptied himself and took on the likeness of sinful flesh in order to take on our sin and give us his righteousness and has now ascended into heaven and sits at the right hand of the throne of God. There is no greater act accomplished for the love of his people and the demonstration and sake of his glory than what Jesus Christ did for us and for God and for himself. The Word became flesh. The image of God, the transcendant Word through whom the universe exists and through whom we live and move and have our being, came into time and tabernacled with us. We have seen his glory. He has revealed himself in order to show us the Father in order to transform us into the images of his glory. We beheld the fullness of grace and truth. All grace was demonstrated in him and there is no truth apart from him. He is all in all, the Alpha and Omega, the beginning and the end, the great "I AM." Praise be to God and to him alone.
Thursday, December 20, 2007
Winter
Winter is officially upon us here in Utah. It's been freezing the past couple of weeks with nighttime temperatures getting as low as 11 degrees. However, we haven't really had a good snow fall. We've had a couple of inches here and there, but they usually melt away within a few days. However, we're getting some good storms going through the area right now and the snow's really falling. We're getting thunder and snow at the same time. I've never really experienced it like this. Usually when that happens it's rain mixed with snow. But this is pretty good snow. It is wetter then we usually get here, but it's full-bodied snow. The skiers are going to be really happy. This also means that we will almost undoubtedly have a white Christmas. I know I will because I'm going up to my parents house and they live over the mountains where there is a great deal more snow. All-in-all, it's getting a lot colder and a lot whiter here. If I didn't have to drive in it, I would love it. At least we have a good snowplow system here. I just got a call from my worship leader and, due to the snow, we're cancelling worship practice. Anyway, if you like snow and mountains, Utah is the place to be right now :) The heavens declare the glory of God and the firmaments declare his handiwork.
Wednesday, December 19, 2007
A little mormonism
This is a good post on some information concerning Mormonism. It responds to a Fox News 21 question interview with someone from the Mormon church and the answers given there. If you want to see the interview itself, you can find it on Justin Taylor's blog. While I was reading this, I thought about Catholocism and the comfort that comes from having a set doctrine from the church that is set down and historically proven and Catholics hold to it. You can easily point to the areas of disagreement and continue from there. The Mormon church is really slippery. Part of this, I think, is because they don't base all of their belief on head knowledge. They don't go around spouting off doctrine. They promote and "evangelize" by talking about their experience, or the "burning in the bosom," or by talking up how great the family life is in Mormonism. If you've ever seen commercials for the Mormon church, the family is the center of everything they believe in. They don't go into anything about their beliefs. In fact, the only reason you know it comes from a religious group is that it's from the LDS church. What this means for witnessing is that when we try to address the doctrine of the church and hold it next to the Bible, they turn quickly to their personal testimony and how awesome their culture is to defend their beliefs and will cease to engage with you. This isn't always the case, but it can often be. My fear and concern is that the Mormon church is starting to look more and more mainstream and Christian. Mitt Romney can give a speech about how he believes Jesus Christ is the Son of God and the Savior of the world and all of a sudden, his beliefs are looking more and more Christian to the outside world. Perhaps this isn't entirely due to the Mormon church covering up their "strange" doctrines and obvious inconsistencies, although I believe much of it is. I think some of the problem is that the Christian church is no longer looking as Christian as it should. We don't stand for doctrine. We begin to spout our own personal testimonies and family life and traditions. We shouldn't neglect to talk about how Biblical Christianity does impact our lives, but those must be evidences for the truth, not the foundation for it. We have reverted to experience instead of truth and doctrine in our witnessing and apologetics. We must return to our historical roots and fight for the doctrines and truths that separate us from the rest of the world. If Christians would stand up for the sovereignty of God and his all-suffeciency, the doctrine of justification by faith alone, salvation through grace alone, the inerrance of the Bible alone, the divinity of Christ, the Trinity, etc. then perhaps the world wouldn't confuse Christianity with Mormonism and Catholocism and Mormonism and Catholocism would stop wanting to be associated with us. We need to take a stand on the firm foundation of Scripture alone and seek to show God as glorious and not our mega churches and our institutions (marriage, family, life). If we boast in our mega churches it should be because of the change produced by God through that instrument in the lives of people and the community. If we boast in our institutions like marriage and family and our pro-life causes, then it should be because they flow from a God-centered theology. We have to stop leaving God out of the center (and often the entirety) of our witness. We must boast in him and nothing else. The souls of the people of this nation depend on it.
Monday, December 17, 2007
Psalm 36
In my daily devotions I read Psalm 36 a while ago and I thought I would share some thoughts:
After a long list of the traits and character of the wicked, David caps it with this: "He does not despise evil." It is the character of the righteous to despise evil. We should be very fearful when we cease to despise evil. This is a trait I see lacking in me so often. Often I can hold up and praise that which is good, but I don't want to despise what is evil. I think that's often because I don't want to give up those parts of my life. I enjoy some of those evil things and if I despise them, then I will have to give them up, so I don't shed the light of the word on those areas of my life because I want to expose my own evilness. The heart is indeed desperately wicked, who can know it? This is a sobering reminder.
And after a long list of God's attributes and why the godly flee to him, David caps it with this: "In your light, we see light." When we line ourselves up with God and can be siad to truly be in him we see him. We don't see anything else. When we are enveloped in this marvelous light, all we see is the glory of the light. Our eyes get fixed on Jesus. We were blinded by the god of this world, but then God opens our eyes to see the "light of the glory of the gospel fo Jesus who is the image of God." In order to experience this we must be in the light. In order for this to happen we cannot be prideful (vs. 11). Once pride takes it's foothold in our ives we will cease to be in the light (not in an absolute, salvific sense) and we will not see the light. Pride is a destructive sin and it has destroyed many of the unrighteous. We must not be found with it. Destroy your pride and flee to God in abject humility and he will show you light.
I love the contrast presented here. The first four verses are dedicated to showing the wickedness of the wicked. In the next five verses, David contrasts the wicked - but not with the righteous. He contrasts the wicked with God. In doing so, David exalts comparing ourleves and others to the true standard - God - instead of the false one we so quickly embrace - each other. He also demonstrates that the only true righteous One is God and we all would be like the wicked where it not for God's grace. This contrast is indeed impressive and should be taken not of. Use it to cast down your pride and your view of yourself and exalt your view of God and his loveliness and how deficient sin and wickedness is in the light of the fountain of light.
...............................................................................................................
Even though I wrote that about a week ago, I think I needed to go back over the truth in those verses. It is so easy to compare myself with others and think that I'm okay and that, compared to the rest of the world, I'm doing pretty good. But they're not my standard. God is. And the only way I can stand blameless before the throne is if I'm dressed in his righteousness alone.
I saw "I Am Legend" Saturday and this Psalm reminds me of some of the themes in the movie (really good, by the way). Without giving anything away, there were a lot of contrasts in the movie between light and dark. Dark was when the evil was present, but they hated the light. Light was the only way to defeat the darkness. Then Will Smith quotes Bob Marley when he says in response to racism "Light up the darkness." We don't light up the darkness by focusing on ourselves. We light up the darkness by giving the darkness the true Light. He is the source of all light and he is the only way that light can pierce the darkness and overcome it. We have no light in ourselves. It only comes through God. We must give the world God. Nothing else will do! Show them the light of the world by being lights ourselves. Let your light so shine before men that they will see your good works and glorify God. We can be a light so long as Jesus shines through us. We have this treasure in earthen vessels so that the glory will go to God. We are frail. We need to let the power of God shine through our weaknesses so that the world will see that it is God that changes it and not us. "Light up the darkness" with the only light that really matters - Jesus Christ. God give me the grace and the strength to see this through - every day. I have no strength to do this. I cannot move unless you move me. I have been crucified with Christ and it is no longer I who live but Christ lives in me so that the life that I now live in the flesh I live by faith in the Son of God who loves me and gave himself up for me. The world needs this gospel. And were the ones who have to spread it. I can't fail in this task anymore due to my lack of desire to despise evil. I must live in the light.
P.S. I Am Legend is a really good movie. If you go see it, look for the analogies to Christ and the light/dark metaphors. It's really cool.
After a long list of the traits and character of the wicked, David caps it with this: "He does not despise evil." It is the character of the righteous to despise evil. We should be very fearful when we cease to despise evil. This is a trait I see lacking in me so often. Often I can hold up and praise that which is good, but I don't want to despise what is evil. I think that's often because I don't want to give up those parts of my life. I enjoy some of those evil things and if I despise them, then I will have to give them up, so I don't shed the light of the word on those areas of my life because I want to expose my own evilness. The heart is indeed desperately wicked, who can know it? This is a sobering reminder.
And after a long list of God's attributes and why the godly flee to him, David caps it with this: "In your light, we see light." When we line ourselves up with God and can be siad to truly be in him we see him. We don't see anything else. When we are enveloped in this marvelous light, all we see is the glory of the light. Our eyes get fixed on Jesus. We were blinded by the god of this world, but then God opens our eyes to see the "light of the glory of the gospel fo Jesus who is the image of God." In order to experience this we must be in the light. In order for this to happen we cannot be prideful (vs. 11). Once pride takes it's foothold in our ives we will cease to be in the light (not in an absolute, salvific sense) and we will not see the light. Pride is a destructive sin and it has destroyed many of the unrighteous. We must not be found with it. Destroy your pride and flee to God in abject humility and he will show you light.
I love the contrast presented here. The first four verses are dedicated to showing the wickedness of the wicked. In the next five verses, David contrasts the wicked - but not with the righteous. He contrasts the wicked with God. In doing so, David exalts comparing ourleves and others to the true standard - God - instead of the false one we so quickly embrace - each other. He also demonstrates that the only true righteous One is God and we all would be like the wicked where it not for God's grace. This contrast is indeed impressive and should be taken not of. Use it to cast down your pride and your view of yourself and exalt your view of God and his loveliness and how deficient sin and wickedness is in the light of the fountain of light.
...............................................................................................................
Even though I wrote that about a week ago, I think I needed to go back over the truth in those verses. It is so easy to compare myself with others and think that I'm okay and that, compared to the rest of the world, I'm doing pretty good. But they're not my standard. God is. And the only way I can stand blameless before the throne is if I'm dressed in his righteousness alone.
I saw "I Am Legend" Saturday and this Psalm reminds me of some of the themes in the movie (really good, by the way). Without giving anything away, there were a lot of contrasts in the movie between light and dark. Dark was when the evil was present, but they hated the light. Light was the only way to defeat the darkness. Then Will Smith quotes Bob Marley when he says in response to racism "Light up the darkness." We don't light up the darkness by focusing on ourselves. We light up the darkness by giving the darkness the true Light. He is the source of all light and he is the only way that light can pierce the darkness and overcome it. We have no light in ourselves. It only comes through God. We must give the world God. Nothing else will do! Show them the light of the world by being lights ourselves. Let your light so shine before men that they will see your good works and glorify God. We can be a light so long as Jesus shines through us. We have this treasure in earthen vessels so that the glory will go to God. We are frail. We need to let the power of God shine through our weaknesses so that the world will see that it is God that changes it and not us. "Light up the darkness" with the only light that really matters - Jesus Christ. God give me the grace and the strength to see this through - every day. I have no strength to do this. I cannot move unless you move me. I have been crucified with Christ and it is no longer I who live but Christ lives in me so that the life that I now live in the flesh I live by faith in the Son of God who loves me and gave himself up for me. The world needs this gospel. And were the ones who have to spread it. I can't fail in this task anymore due to my lack of desire to despise evil. I must live in the light.
P.S. I Am Legend is a really good movie. If you go see it, look for the analogies to Christ and the light/dark metaphors. It's really cool.
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